Paphos the popular holiday resort of Cyprus
Paphos is a very popular holiday rentals resort situated in Southern Cyprus. Paphos has many historic
and ancient sights as well as sporting activities to visit when on your summer
villa holidays.
Paphos is a Region of Cyprus that has something for all the family wishing to take a vacation at any time of the year.
Why not rent your own private villa Hieros Kepos for your holidays.
Paphos Founding Myths
In the founding myth, even the town's
name is linked to the goddess, as the eponymous Paphos was the son
(or, in Ovid, daughter) of Pygmalion whose ivory cult image of
Aphrodite was brought to life by the goddess as "milk-white" Galatea.
The author of
Bibliotheke, the Hellenistic encyclopedia of myth long
attributed to Apollodorus, gives the genealogy. Pygmalion was so
devoted to the cult of Aphrodite that he removed the statue to his
palace and kept it on his couch. The diamon
of the goddess entered into the statue, and the living Galatea bore
Pygmalion a son, Paphos, and a daughter, Metharme,
Cinyras, perhaps the son of Paphus, but perhaps the successful
suitor of Metharme, founded the city under the patronage of Aphrodite
and built the great temple to the goddess there. According to another
legend preserved by Strabo, whose text,
however, varies, it was founded by the Amazons.
Old Paphos
Old Paphos, now the site of
the village of Kouklia on a hill a few miles from the sea and what is now Paphos seafront. It
was not far from the Zephyrium promontory and the mouth of the Bocarus
stream.
Archaeology shows that Palaepaphos (Kouklia)
has been inhabited since the Neolithic period. It was a centre of the
cult of Aphrodite, the Greek goddess of love and beauty, and of
pre-Hellenic fertility deities. Aphrodite's mythical birthplace was on
the island. The founding myth is interwoven with the goddess at every
level, so that Old Paphos became the most famous and important place
for worshipping Aphrodite in the ancient world. The Greek names of two
ancient kings, Etevandros and Akestor, are attested in
Cypriot syllabary on objects of seventh century BC found in Kourion.
Aphrodite of Paphos
The Greeks agreed that Aphrodite had
landed at the site of Paphos when she rose from the sea.
According to Pausanias, her worship was introduced to Paphos from
Syria; but much more probably it was of Phoenician origin. Before it
was proved by archaeology it was understood that the cult of Aphrodite
had been established before the time of Homer (c. 700 BC), as the
grove and altar of Aphrodite at Paphos are mentioned in the Odyssey
(viii. 362). Archaeology has established that Cypriots venerated a
fertility goddess before the arrival of the Greeks, in a cult that
combined Aegean and eastern mainland aspects. Female figurines and
charms found in the immediate vicinity date as far back as the early
third millennium. The temenos was well established before the first
structures were erected in the Late Bronze Age:
"There was unbroken
continuity of cult from that time until 391 AD when the Roman Emperor
Theodosius I outlawed all pagan religions and the sanctuary fell into
the ruins in which we find it today."Here the worship of the goddess was
centred, not for Cyprus alone, but for the whole Aegean world. The
Cinyradae, or descendants of Cinyras, were the chief priests, Greek by
name but of Phoenician origin. Their power and authority were very
great; but it may be inferred from certain inscriptions that they were
controlled by a senate and an assembly of the people. There was also
an oracle here. Few cities have ever been so much sung and glorified
by the poets. The remains of the vast
sanctuary of Aphrodite are still discernible, its circumference marked
by huge foundation walls. After its destruction by an earthquake it
was rebuilt by Vespasian, on whose coins it is represented, as well as
on earlier and later ones, and especially in the style on those of
Septimius Severus. From these representations, and from the existing
remains, Gustav Friedrich Hetsch, an architect of Copenhagen, has
attempted to restore the building.
Paphos Harbour Mosaics
Mosiac from the House of Dionysos - God of
wine 3rd c AD
The mosaic decorations and the mythological compositions are the main
characteristics of this restored Roman villa, dating back to the
second century A.D. The house is named House of Dionysos thanks to
the many depictions of Dionysos, the god of wine. The house most
probably belonged to a member of the ruling Roman class or to a
wealthy citizen of Pafos.
The House of Theseus
in Paphos
The mosaics of the villa of Theseus lie close to the
House of Dionysus and date back to the second century A.D. A visitor
can see the very interesting geometrical decorations as well as
mythological representations. Worth seeing are the mosaics of Theseus
killing the Minotaur and the Birth of Achilles
The House of Aion
The mosaics of the House of Aion date back to the fourth century A.D and
lie close to the mosaics of Dionysus and Theseus. Five mythological
scenes worth seeing are: The bath of Dionysus, Leda and the Swan,
Beauty contest between Cassiopeia and the Nereids, Apollo and Marsyas, and the Triumphant procession of Dionysus.
The House of Orpheus
St Pauls Pillar in Paphos
According to the biblical Acts
of the Apostles, after landing at Salamis and proclaiming the Word
of God in the synagogues, the prophets and teachers, Barnabas and Saul
of Tarsus, travelled along the entire
southern coast of the island of Cyprus until they reached Paphos
There, Sergius Paulus, the Roman proconsul, was converted after Saul
rebuked the Sorcerer Elymas In Paphos, Acts
first identifies Saul as Paul.
Venetian Bridges Paphos
The hidden Venetian
bridges in Paphos Forest are testimony to the Venetians rule from
1489-1571. The bridges formed part of
the old camel trail, built to aid the extraction of anything valuable
the Venetians could find on the island, for example copper from Pera
pedi.
Recently the Department of
Forests has opened up a trail from the deserted village of Vretsia to
the Elia Bridge and beyond. Its a great walk or a 4 wheel drive. It is also
used as a Special Stage for the Rally of Cyprus. The bridges are tucked
away in quiet valleys and are a real treasure. On the hottest days
there is a coolness around them from the gently burbling streams they
cross.
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Elia Bridge |
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Kelephos
Bridge |
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Piskopos Bridge |
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Roudias Bridge
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Skafos Bridge |
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To find the bridges,
follow the minor road north east from Koilineia (just off the main
road from Acheleia to Pano Panagia) through the deserted village of
Vretsia, an interesting stop in itself.
The road becomes a dirt
track that a normal car can get along with a bit of care. The first
bridge you find is the Roudia Bridge tucked away on the right. The
next is the Kelefos Bridge on the left as you go through the shallow
ford, and then the Elia Bridge comes up next and is tucked away on the
right. They are all clearly signed, so are quite easy to find.
Blue Lagoon paphos:
Nothing beats exploring
the picture perfect Akamas peninsula, with its rugged forested sea
cliffs dropping down to the crystal clear seas of the west coast. And
there is nowhere better to experience the beauty of the sea that the
Blue Lagoon with its brilliant turquoise waters as clear as a swimming
pool. Head out on a boat trip from Latchi to really experience it at
its best, giving you a glimpse of all the lovely coves in the area
while enjoying a splash in the blissfully cool waters!
Blue Lagoon will take your breath away with its white sand on
the sea bed and warm turquoise waters. Enjoy swimming or snorkelling
in the clear waters of one of the most beautiful bays in Cyprus. The
legend states that Aphrodite bathed there before her marriage to
Adonis.
Akamas Cape Paphos:
Akamas, is a
promontory and cape at the northwest extremity of Cyprus with an area
of 230 square kilometres. Ptolemy described it as a thickly wooded
headland, divided into two by a mountain range rising
towards the north.
The peninsula is named after a son of Theseus, hero of the Trojan War
and founder of the city-kingdom of
Soli. Due to the mountainous nature of the
peninsula there are no roads running through its heartland
and some roads marked on Cypriot road maps of the area are
very rough terrains. Visitor attractions in
Akamas include a loggerhead turtle sanctuary and the Baths of
Aphrodite where the goddess is said to have bathed.
The Avakas Gorge
Paphos:
Outdoor enthusiasts have 79sq km of
land to explore either on foot or by bicycle
and less active tourists can always opt for a jeep safari tour or even
hire their own 4x4 vehicle to marvel at the
amazing scenery. I could wax lyrically about the landscape on the
Akamas peninsula all day...about the steep gorges, hair raising rocky
mountain bike descents and leisurely strolls on the nature trails
The monastery of Panagia tou Kykkou Paphos:
The Kykkos
Monastery is the richest on the
island and it shows. Its buildings are pristine and immaculately
maintained, its murals vivid and bright, its monks numerous. This wealth
grew partly because of the pulling power of the icon, and partly because,
during Ottoman times, many people chose to donate their money to the
church rather than see it whittled away by heavy Ottoman taxes. On entry,
through a highly decorated porch, you walk into a handsome courtyard with
a museum at the far left and, above the monastery roof, a wooded hillside
with a recently built bell tower. Beyond the main courtyard the visitor is
free to explore a series of passageways
and flights of steps and paved courtyards that can not seem to muster a
right angle between them.
The monastery church is opulent even
by Greek Orthodox standards, and is lined with icons (including the famous
one of the Virgin, in its own silver, tortoiseshell and mother-of-pearl
protective case), usually busy being kissed by a line of supplicants.
Nearby is a brass or bronze arm, the result of a punishment, it is said,
meted out by the Virgin to a Turk who had the temerity to light a
cigarette from one of the sanctuary lamps, and, a more cheerful story, the
blade of a swordfish, presented by a sailor who was saved from drowning by
the Queen of Heaven. The church and the courtyard outside it often becomes
packed with people at weekends, some attending weddings or christenings,
some making pious pilgrimage, others simply having a day out.
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